Shows | Page 28 of 47 | Performance Space New York Spring Gala

Deeds For Airs

 

Help us provide housing for Black and trans, housing-insecure artists!

 

During the month of June, in the midst of the BLM protests in New York, Angel, Danyele, Donte, Rj, and Stev–the Artists in Residents (AIRs)—were invited by People’s Spac —a group of artists from our 02020 initiative—to work with Performance Space New York. What started as a project to offer refuge for protesters quickly shifted to a mutual aid space for those facing houselessness. After securing temporary housing for the AIRs, it soon became apparent that the five artists needed a more permanent solution.

People’s Space and Performance Space are now helping the AIRs raise funds to collectively purchase a home outside of NYC, and to provide seed funding for their artistic careers. With your support, the AIRs will be able to secure both long-term housing for themselves and eventually other houseless, Black and trans artists.

Help us raise $60,000 by October 20 to lift up impacted communities and most of all, help keep them safe, sustained and supported!

 

The donation will not go to Performance Space; 100% of the proceeds will go directly to the AIRs.

 

With her background in performance art, product design, and African American studies and her time in the Mainstream and Kiki ballroom scenes in Washington, D.C., Danyele Brown considers movement as inseparable from community. She seeks to build her practice of trans-utilitarianism—performance, design, and products constructing worlds that support and center trans bodies and experiences. 

Since coming to The People’s Space during a time of houselessness, Brown has developed—and will continue to perform through December—the durational installation Confessional, which she describes as about feeling, as a Black trans woman, “forced into a confessional box, where public space becomes private, intimate space based around other people’s expectations.” 

Once a week, on the street, Brown enacts this installation of self-sustaining withholding as, one-by-one, observers bring their expectations to the confessional. She says, “Here, I keep everything to myself as a performer. There’s a big-ass gate between me and the expectations they bring to my body, so I don’t have to perform in the ways I have to perform sometimes in the real world.”

Donte McKenzie is a recording artist, singer, and street artist who, since first hearing about and finding community at The People’s Space, developed a keen interest in large-scale painting. He says, “I’ve been wondering why I’ve been wanting to paint—and I feel like I was hit with a ghost when I found out that Keith Haring was there making stuff. I feel like I have to make some crazy shit. I just want to do this every day.” 

McKenzie, who has a young son, has been struck by how therapeutic painting seems for him. After securing housing for himself and his peers, providing space and arts educational programs for children and youth experiencing houselessness and/or living in poverty factor centrally within his vision of the potentials of the fundraiser. 

“Just a few months ago, I was homeless, staying in abandoned places, staying on roofs, staying in boiler rooms,” he says, emphasizing the precedence housing takes, as a fundamental need, within this vision. “I don’t want it to be, you make art and then you sleep on a train; or you make art and then you stay in a shelter with crazy, mean jail-like rules.”

Painter, photographer, and culinary artist Rj Eve Mertus came to The People’s Space following its transformation into a mutual aid site, FREE CRIB 4 BLACK LIVES, and space for dreaming of and enacting alternate structures for—and well beyond—the art world. Mertus, whose goal for long-term housing includes space to simply create, invite people, and show work, recalls, “The People’s Space gave me room to finally work and have an enclosed space to show the imagery of what I know.”

Dreams, galaxies, Gods, history, human anatomy, and anthropology are encompassed and abstracted in Mertus’s canvasses, which the artist also sees as a revelation of pieces of his life and emotional world—not to mention a revelation of the viewer’s own. Though his artistry began with photography, this expressionistic approach to painting has been pivotal in the aftermath of a brain injury he survived a year-and-a-half ago that temporarily impaired his communication abilities. 

He describes, “I lost a lot of cognitive skills and the ability to comprehend what was going on. It was a rough patch in my life, and I’m trying to display that in my art, to give a sequence of how my life came to be. I’m putting my whole life on canvas. As a young Black gentleman showing memories as well as my outlook on life, I want to give others an outlet to not be scared of what people think.”

Surrounding the fundraiser, Mertus will display work as well as launch a bottled barbecue sauce.

With considerable experience in community work—having founded a program (LARA — Los Angeles Run(a)way Angels) helping houseless trans folks in Los Angeles move out of tents—Angel Robertson has been a vocal advocate for the necessity of housing for her, the other AIRs, and in turn other artists with similar experiences. 

She says, “To make sure we’re okay is the first step for collective members—but then we all want to figure out who else needs the most help. This is a rare opportunity for independent artists. The overall goal is to actually give back with a house for artists and gear them towards a transitional future. I can’t honestly say we can fix anything but we can try to make it better for them by providing a place for developing themselves, knowing people in the collective have walked in their shoes already.”

For the coming months, Robertson is organizing three events at the intersection of this campaign and the broader context of the uprising for Black lives—and Black trans lives—in America, including a teach-in at Union Square, a ball on the pier, and a large-scale choreographed demonstration in Tompkins Square Park. 

Robertson aims to further move into work in arts administration and curation, demanding the reallocation of art world resources towards marginalized communities. “These are very lucrative systems, but they are often not meant for people that look like me or carry the background that I carry,” she says. 

Stev is a digital and video artist whose self-curating, self-presentational works teem with references to the 90s and 2000s pop culture she absorbed growing up—styling herself to emulate the likes of Bratz and Monster High dolls, and using Instagram as a stage [@stev_.__]. Though not houseless herself, Stev became an Artist in Resident and key coordinator and visionary of the crowdfunding campaign through her immersion in the community that grew around The People’s Space (which she was introduced to by Danyele Brown, with whom she shares a background in the ballroom scene, walking for the House of Nina Oricci). 

Stev has submitted proposals to and is working with Performance Space New York to consider means of continued engagement with AIRs and community-centric artistic creation following the fundraiser. Through her discussions with Performance Space New York and the collective vision for artist housing, Stev advocates for spaces where a “gaggle of geese” of artists — dancers, cosmetic artists, pianists, anyone — can access logistical support just as much as support with their craft—writing cover letters, forming connections. 

She says, “People who don’t have the means to attend college can really feel shit out of luck when they’re trying to pursue their art but don’t know the right people. Sometimes you can’t even get into the room because it’s like, ‘Oh sweetie, who do you know?’ Marginalized trans artists have given so much to the world—or have had their own experiences taken from them, whether it’s appreciative or not—and I feel like we’re now in a time where it’s okay to be selfish and take for ourselves what we need. Opening the door, shaking the room, and busting down windows for people who otherwise wouldn’t have had that opportunity is super important.”

Spring Gala 2020

Host
Jeremy O. Harris
 
 
If you cannot attend, consider making a donation or buy a Flirt ticket for an artist!
 
 

Tickets

-Elite Seating for 10 people
-1/2 Page recognition in Gala Program
-Name on digital invitation (if joining by March 13)

Tickets

-Premier Seating for 8 people
-1/4 Page recognition in Gala Program
-Name on digital invitation (if joining by March 13)

Tickets

-Gala Premium Seating for One
-Name on digital invitation (if joining by March 13)

A BODY IN THE O

 
“For an entire generation of queer artists working in the experimental theater world—including me—Tim Miller led the way. His imagination, daring and vision continue to inspire us.”—Moisés Kaufman, author of The Laramie Project
 
Climb along with performer Tim Miller inside the giant O of the Hollywood sign – or as Shakespeare conjured it “the wooden O” of all theatre and performance–where we try to take on the big themes of our time. Miller performs a new work created from his brand new book of performances and stories A BODY IN THE O. 40 years on from when Tim Miller co-founded Performance Space 122 and was then co-director for the first three years of Performance Space, Miller now returns to a most crucial performance “O” of Performance Space New York!
 
Jumping off from a day in 1984 when Miller scrambled up inside of the O of the Hollywood sign and imagined the performance space tree house of his dreams (Performance Space New York and Highways Performance Space in L.A.), A BODY IN THE O journeys through the hoops of the Department of Homeland Security, a queer boy’s truth-telling, a performance at Performance Space 122 in 1980 and finally a wedding day in NYC in 2013 as Miller imagines the full possibility of performance that changes the world inside these wooden Os!
 

Knowledge of Wounds

 
Tickets to Knowledge of Wounds (all performances, conversations, and workshops) are FREE for First Nations folx. If you would like to attend, please be sure to reserve your tickets to guarantee entry. Please note, limited tickets are available, and will be allocated on a first come, first serve basis.
 
Knowledge of Wounds is our second annual iteration of a series of Indigenous-led readings, meetings, discussions and performances.
 
Ceremonial technologies often utilize the act of wounding- the deliberate breaching of the skin- as an initiatory pathway into specific knowledge. The wound itself might be regarded as a threshold. In many Native cultures, threshold spaces are regarded as sacred, and those who dwell there are honored as healers. 
 
The speakers and artists invited by Norman (Koori, Wiradjuri descent) and Pierce (Cherokee Nation) to lead this two day gathering are interested in illuminating the knowledges held within bodies and communities that have been shaped by displacement trauma, and considering especially the ways Native and diasporic peoples embody the tensions and gifts of liminality. This gathering seeks to examine the nature of borders as political, somatic and psychic structures, and elevate the knowledges of those who seek (or are compelled) to cross them. At a time when the aggravated imposition of national borders is producing violent consequences all over the world, how might we consider these questions within the broader, ongoing history of settler colonialism?  How might the specific medicine of border-crossers, of all kinds, be implemented in our shared survival and resistance?
 
Participating Artists: Amaru Márquez Ambía, Tohil Fidel Brito Bernal, Sebastián Calfuqueo, Donna Couteau, Joe Cross, Demian DinéYazhi’, devynn emory, Maria Regina Firmino-Castillo, Quentin Glabus, Elisa Harkins, Joan Henry, Kevin Holden, Emily Johnson, Holly Nordlum , Laura Ortman, Joshua.P, and more…
 
 
Schedule:
Click each event to find out more information.
 

12:00-12:45pm
Embodied practice
devynn emory (Lenape/Blackfoot) and Joshua.P (Kalkadoon)

Each day of programming for Knowledge of Wounds will commence with a gentle physical practice, and transition into evening with a session of active rest. These sessions will be gently held by two First Nations dancers and healers, devynn emory and Joshua.P, who will facilitate a space for participants to ground in co-corporeality. Centering the body as an ancestral vessel and leading with an ethic of care, the opening practice (which takes place when the sun is high) will invigorate and the evening practice (as the sun sets) will balance and restore. All sessions are low physical intensity and available to everyone.

1:00-1:30pm
Blessing
Joan Henry (Tsalagi elisi)

A ceremonial fire will burn in the Performance Space New York courtyard throughout Knowledge of Wounds and will be available to everyone as a space for gathering, reflection, and to offer and receive medicine. The lighting of the fire in the morning will be accompanied by a blessing, and the quenching of the fire, at the conclusion of each day, will be accompanied by an offering to the night. In this morning blessing, Tsalagi elisi (Cherokee grandmother) Joan Henry will preside.

2:30-3:30pm
Discussion
Emily Johnson (Yup’ik)

Expanding on the process of Kinstillatory Mapping, Kinstillatory Action builds our relations at the center of a radical and (possibly) joyful corporeal–and otherwise–present.

4:00-5:00pm
Performance
Sebastián Calfuqueo (Mapuche)

Bodies in Resistance begins with a performance, “Iñche ta kangechi” (“I Am the Other”), which compiles diverse forms of naming “sodomy” in mapudungun, the language of the Mapuche people, in colonial era texts. Calfuqueo calls into question the relationship between colonization and evangelization as practices of normalization and extermination of non-heterosexual identities that existed before the process of European colonization. The performance works with the body, resistance, sound, and the relationship between hair and the Mapuche cosmovision, exploring the tensions in colonial gender imaginaries constructed by the West. Following the performance, Calfuqueo will join Joseph M. Pierce in conversation about the context of contemporary art and resistance in Chile. 

5:30-6:00pm
Embodied practice
devynn emory (Lenape/Blackfoot) Joshua.P (Kalkadoon)

Each day of programming for Knowledge of Wounds will commence with a gentle physical practice, and transition into evening with a session of active rest. These sessions will be gently held by two First Nations dancers and healers, devynn emory and Joshua.P, who will facilitate a space for participants to ground in co-corporeality. Centering the body as an ancestral vessel and leading with an ethic of care, the opening practice (which takes place when the sun is high) will invigorate and the evening practice (as the sun sets) will balance and restore. All sessions are low physical intensity and available to everyone.

6:00-6:30pm
Knowledge Exchange 
Joe Cross (Caddo) and Donna Couteau (Sac and Fox)

8:30-10:30pm
Performance
Laura Ortman (White Mountain Apache), Demian DinéYahzi’ (Diné) and Kevin Holden (Diné, Irish, German, and Norwegian), Elisa Harkins (Cherokee/Muscogee Creek)

Laura Ortman (White Mountain Apache)
From the rosined-out beast of Ortman’s tough stained violin emerges deranged crumpled wings twirling in starlight and oil slickness and shininess; bearing heavy use of amplification and effects, she also incorporates over-rosining to add smoke, dust, wind and slow-motion grittiness in her scored / improvised compositions for amplified violin, Apache violin, whistles, tree branches, slides, guitar picks, bells and tuning fork.

Demian DinéYahzi’ (Diné) and Kevin Holden (Diné, Irish, German, and Norwegian)
SHATTER/// is an extractive performance that utilizes poetry, noise, and the act of destruction as conceptual tools to shatter racist stereotypes that have ruptured and diluted the complexities of Indigenous cultural identity. Transdisciplinary Indigenous Diné artist and poet Demian DinéYazhi’ will be joined by Intermedia composer and sound artist Kevin Holden (Diné, Irish, German, and Norwegian) to present a new extractive and noise based performance. SHATTER/// is an extractive ritual forsaking settler colonial romanticism and instead implanting a cosmic seedling to nurture Indigenous Queer political resurgence. It is a celebration of collective forgetting, erasing, and liberating.

Elissa Harkins (Cherokee/Muscogee Creek)
Wampum / ᎠᏕᎳ ᏗᎦᎫᏗ is an ongoing project where Elisa Harkins sings in a combination of Cherokee, English and Muscogee Creek to electronic dance music, some of which is inspired by of sheet music of Indigenous music notated by Daniel Chazanoff during the 20th century. As an act of Indigenous Futurism, it combines disco and Indigenous language in an effort to alter the fate of these endangered languages through active use, preservation on pressed vinyl and radio play.

This is not ceremony; this is not performance.
It is an experiment.

the three stones/the three stars
at the beginning of this world:
the living fire
a dying world

copal, achiote, amate, bone
the red and the black:
our wounds/our knowledge
offered at the three stones

stones/stars
multiplicitous, dispersed
we take these with us:
errant (e)utopias, becoming in each place…

Bios
Tohil Fidel Brito is an Ixil Maya artist, from Naab’a’ (Nebaj), El Quiché (Tu Tx’ich), Iximulew (Guatemala), currently living on Cahuilla, Tongva, Luiseño, and Serrano ancestral land. He studied archaeology at the University of San Carlos, in Guatemala, and visual art in Guatemala, México, and Cuba. Tohil considers his transdisciplinary practice—which includes painting, printmaking, sculpture, epigraphy, performance, and gardening—an obstinate insistence on existence despite centuries of ongoing colonialism, war, and genocide. https://tohilfidelbrito.wordpress.com/

María Regina Firmino-Castillo’s research and practice revolves around decoloniality and embodied responses to the catastrophic. She is a member of the Critical Dance Studies faculty at the University of California-Riverside. Born in Guatemala, she claims once forgotten, and now remembered, ancestors who don’t always claim her back. As such, she is ever grateful for her chosen kin—in these lands, across the borders, and beyond the waters—with whom she is queerly enfolded, in this time/space, into rhizomorphic camaraderies and conspirations.

Amaru Márquez Ambía is young, Indigenous, and trans. He is a composer and violinist who hails from the prestigious Ambía family of traditional Quechua musicians from Apurimac, Perú. Currently residing in Brooklyn, NY, he is a student, a published author, and an aspiring video-game creator. He designs and performs the sound-scape of this iteration of ThreeStones.

12:00-12:45pm
Embodied practice
devynn Emory (Lenape/Blackfoot) Joshua.P (Kalkadoon)

Each day of programming for Knowledge of Wounds will commence with a gentle physical practice, and transition into evening with a session of active rest. These sessions will be held by two First Nations dancers and healers, devynn emory and Joshua.P, who will facilitate a space for participants to ground in co-corporeality. Centering the body as an ancestral vessel and leading with an ethic of care, the opening practice (which takes place when the sun is high) will invigorate and the evening practice (as the sun sets) will balance and restore through active rest. All sessions are low physical intensity and available to everyone.

1:00-1:30pm
Blessing

A ceremonial fire will burn in the Performance Space New York courtyard throughout Knowledge of Wounds and will be available to everyone as a space for gathering, reflection, and to offer and receive medicine. The lighting of the fire in the morning will be accompanied by a blessing, and the quenching of the fire, at the conclusion of each day, will be accompanied by an offering to the night.

2:30-4:00pm
Reading
Joshua Whitehead (Oji-Cree/Peguis)
 
2:30pm—Joshua Whitehead (Oji-Cree/Peguis)
Joshua Whitehead is an Oji-Cree, Two-Spirit storyteller and academic from Peguis First Nation on Treaty 1 territory in Manitoba. He is currently working toward a Ph.D. in Indigenous literatures and cultures at the University of Calgary on Treaty 7 territory. He is the author of the novel Jonny Appleseed (2018) and his most recent book of poetry, Full-Metal Indigiqueer, was shortlisted for the 2017 Lambda Literary Award for Transgender Poetry. In 2016, his poem “mihkokwaniy” won Canada’s History Award for Aboriginal Arts and Stories (for writers aged 19–29), which included a residency at the Banff Centre. He has been published widely in Canadian literary magazines such as Prairie Fire, EVENT, Arc Poetry Magazine, CV2, Red Rising Magazine, and Geez Magazine’s Decolonization issue.

4:30-5:30pm
Screening and Discussion
Screening and Discussion
Lukás Avendaño (Zapotec) and María Regina Firmino-Castillo (ex-mestistx) and María Regina Firmino-Castillo

Lukás Avendaño
Lukás Avendaño is a performance artist, writer and anthropologist from the Isthmus of Tehuantepec, Oaxaca, and one of the most important voices of the Muxe community. Lukas’s embodiment and lived knowledge of Muxe identity–a non-binary gender specific to Zapotec culture–is the basis for much of his work. La utopía de la mariposa (The Butterfly’s Utopia) (Dir. Miguel J. Crespo, 2019) is a 30-minute documentary film addressing Lukas’s artistic life and practice, as well as his fight for justice on behalf of his brother, Bruno, who is one among 40,000 missing persons in Mexico. The screening will be followed by a discussion between Lukas and María Regina Firmino-Castillo.
María Regina Firmino-Castillo, PhD
María Regina Firmino-Castillo’s research and practice revolves around decoloniality and embodied responses to the catastrophic. She is a member of the Critical Dance Studies faculty at the University of California-Riverside. Born in Guatemala, she claims once forgotten, and now remembered, ancestors who don’t always claim her back. As such, she is ever grateful for her chosen kin—in these lands, across the borders, and beyond the waters—with whom she is queerly enfolded, in this time/space, into rhizomorphic camaraderies and conspirations. 

Please note: the film and talk will be in Spanish, with subtitles and simultaneous interpretation.

6:00-7:00pm
Discussion
Holly Mitiquq Nordlum (Inuit)

Holly Mitiquq Nordlum is an artist, tattooist and educator, and a leading practitioner in the movement to revive traditional Inuit tattooing. She will be speaking to artist and curator Melissa Shaginoff (Athna/Paiute) about the reclamation of this sacred technology of healing and empowerment amongst Native Alaskan people — and specifically, women — and the implications this has for the strength of the community as a whole.

Holly will also be performing tattooing sessions for the public at Performance Space New York throughout Knowledge of Wounds. While most of the designs Holly uses in her work are reserved for Inuit people, some designs are available to anyone. A separate charge applies.

Dinner
Chef Quentin Glabus (Frog Lake Cree First Nations of Alberta Canada) member of the I-Collective

9:30-10:00pm
Blessing
devynn emory (Lenape/Blackfoot) Joshua.P (Kalkadoon)

A ceremonial fire will burn in the Performance Space courtyard throughout Knowledge of Wounds and will be available to everyone as a space for gathering, reflection, and to offer and receive medicine. The lighting of the fire in the morning will be accompanied by a blessing, and the quenching of the fire, at the conclusion of each day, will be accompanied by an offering to the night.

Supported by the Barragga Bay Fund with additional support from Portland Institute for Contemporary Art and Mellon Foundation, and Global South Center, Pratt Institute; and a Foundation for Contemporary Arts Emergency Grant.

Photo: S.J Norman, Cicatrix I, 2019.

Slipping Into Darkness

 
As a week-long performance-installation, Tolentino’s new durational work, Slipping Into Darkness, plays out in both the Day and the Night. In the daylight of the winter sun, movers breathe, labor, and shift while sheathed under the cover of a thick “horizon” made from leather, scented oils, reflective surfaces, and dense sound. In the evening, participants join in an intimate one-to-one exchange immersed in a dark pool of mineral water. Working with and below these evocative opaque surfaces, Tolentino reaches for the sensual, the subjective excess of each encounter. Loss tenders refuge. Space and time open to the accounts of Othersthe imprecisely labeled, unseen, or overlookedand the inspiring visionaries who thrive as not-of-this-world future-makers. Tolentino tunes us into spaces that generously blur yet ignite our shadowy interiors and fugitive poetics with time’s future-past to float with that which falls in and out of grasp.
 
This project will be accompanied by .bury.me.fiercely.—a 35-minute special late night performance on Dec 12th at 10pm by Julie Tolentino and Stosh Fila.
 

 

Commissioned by Performance Space New York.


 
All rights reserved by Performance Space New York
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