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A Wild Ass Beyond: ApocalypseRN

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Fantastic Voyage w/ Lyrics HD  – Organized by American Artist | December 14.

A night of performances in conjunction with the installation A Wild Ass Beyond: ApocalypseRN.
 
“Everyone contains a history of contamination; purity is not an option.” 1
 
In the event of disaster, we, the people who have always been surviving, will simply continue to survive. We have learned skills you wouldn’t believe, enduring under police states. We refine trauma into gold and use exile as jet propellant.
 
Yet we lack a vision of our lives past survival. What will we do when we head “back to the land” that was never ours? We do not see ourselves in the paranoiac manuals of preppers, in minimalist lifestyle retreats, in the nativist isolationism of militiamen.
 
We do not want to repeat these dreams of being the center, forever tyrants over little kingdoms. In this beyond, we will contaminate one another. We first learn from the past, building lookouts to keep our homes from burning.
 
We then seek an unruly communion. New languages, icons, guides, rituals, spun and fired beneath a twilight canopy of fungi. We claim a gorgeous, baroque maximalism, a future that sounds, looks, and feels like our innermost thoughts.

 

Our heartfelt thanks to an anonymous individual donor from Fort Worth, Texas who helped to make this installation possible.

 Anna Lowenhaupt Tsing, The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins. Princeton: Princeton University Press, 2015. 31.

 

Story Telling for Earthly Survival

Organized by Fabrizio Terranova, featuring Kim TallBear and a special live stream appearance by Donna Haraway.

 

Since her groundbreaking A Cyborg Manifesto (1984) Donna Haraway has been the preeminent scholar on rethinking relations between humans and technology as well as humans and animals. Her joyful and life-affirming multispecies feminism rejects any form of human exceptionalism and instead recognizes the entanglement and interrelatedness of all life forms. Neither giving in to apocalyptic end of the world scenarios nor the temptation of a magical technology fix, Haraway addresses the big ecological challenges of our time by mobilizing new practices of making kin across species and inventing new stories that allow us to imagine a more livable future.

 
The afternoon commences with a screening of Fabrizio Terranova’s feature-length film, Donna Haraway: Story Telling for Earthly Survival (2016), an intimate portrait of Haraway as a captivating thinker and enthusiastic storyteller. It is followed by a book launch of her latest publication, Making Kin Not Population (2018), an anthology of essays calling for new practices of making kin beyond biological family structures in the face of unsustainable overpopulation.

 

DEAD THOROUGHBRED

Post-show talk on Friday, October 26 with NIC Kay.
 
DEAD THOROUGHBRED is a collaboration that includes at least keyon gaskin and sidony o’neal. DEAD THOROUGHBRED feels ambivalent about the posthuman future. Rather than the post-human, DEAD THOROUGHBRED feels the ante-human (ante = before in Latin), i.e. the dead and other non-human living and non-living forms, in an effort to complicate the idea that living human consciousness is the central or sole indicator of subjective relation. DEAD THOROUGHBRED acknowledges the inherent exclusion and limitations of posthuman theory. DEAD THOROUGHBRED’s presentation in the Posthuman Series fucks with the generativity of death and hopelessness as a critical antithesis to DEAD THOROUGHBRED’s interest in posthuman ideas of enhanced living, futurity, and occult possibility.
 
DT is peri-conceptual, dis-experimental, and a-nihilist.

DT is a blackened performance that is never not happening.

DT is après-queer and post-ratchet.

DT is anti anti-capital capital.

DT is heavy evasion– worthless.

DT is useless currency devoid of value and wide in circulation.

DT has null intension and null extension.

DT is dead frivolous af.

DT is detrital presence; an exhaustion of lack.

DT is at least sidony o’neal and keyon gaskin.
 

21 pornographies

Sex is everywhere. Once shunned from the public sphere, the pornographic now saturates advertisements, language, and design. For almost a decade the Danish choreographer Mette Ingvartsen has created a body of work that explores an all-pervasive sexuality, changing how we relate to ourselves and to each other. With 21 pornographies, the latest solo in the series, the artist performs a densely edited procession of references widely ranging from de Sade to 1970s Danish Porn and sexualized torture in war. Drawing connections between sex, power, politics, and crime, Ingvartsen takes the audience on an associative tour de force that is equally stimulating, disturbing, cheerful, and sensuous.
 
*Post-show talk on Thursday, October 4.
 

Co-presented with The Crossing the Line Festival.

Creative Team

Concept, Choreography & Performance : Mette Ingvartsen
Light design: Minna Tiikkainen
Sound design: Peter Lenaerts
Set: Mette Ingvartsen & Minna Tiikkainen
Dramaturgy: Bojana Cvejic
Technical director: Hans Meijer
Assistant choreography: Dolores Hulan
Assistants production: Manon Haase & Elisabeth Hirner
Sound technician: Adrien Gentizon
Company Management: Kerstin Schroth

The Permeable Stage – Reimagining the Social

With contributions from Patricia T. Clough, Annie Dorsen, Che Gossett, Mette Ingvartsen, Romuald Karmakar, Isabel Lewis and Carolee Schneemann.

 

In her tireless quest to reconcile thinking, dancing, and feeling, Mette Ingvartsen makes performances that stimulate the intellect and organizes conferences that appeal to the senses. For The Permeable Stage she invites artists, theorists, filmmakers, and activists to enter into a interdisciplinary dialogue about new relationships between humans, technologies, things, animals, plants, and other matters. The focus of the day is on how to reimagine the social, by including non-humans into the way we think about collective structures and how we live together on this planet. The public is invited to experience how the different contributions resonate with one another and to participate in turning the theater into a space for discussion, sensorial occasions, and imaginative exchanges.

 

Program:

 

 

DONKEY WITH SNOW, Germany 2010, 4 min.

DONKEY WITH SNOW, a still life from Lower Bavaria. It’s snowing. We see Bianca and Ugo, two donkeys, and Ole, a sheep named after a Norwegian cross-country skier. Their barn belongs to an auto-repair-shop. Wolfgang, the owner, got his first donkey when a customer couldn’t pay his bill.

 

 

Performance extract from Hello Hi There and interview with Dorsen.

 

In this presentation Annie Dorsen will show an extract of one of her earliest works, Hello Hi There from 2010. In this performance she uses the famous television debate between the philosopher Michel Foucault and linguist/activist Noam Chomsky from the Seventies as inspiration and material for a dialogue between two custom-designed chatbots: every evening, these computer programs, designed to mimic human conversations, perform a new – as it were, improvised – live text. As Chomsky and Foucault debate language, creativity, the roots of scientific discovery and the nature of political power, the chatbots talk on and on, endlessly circling the questions of the debate, and frequently veering off into unexpected, at times nonsensical, digressions.

 

The extract will be followed by an interview with Dorsen, focusing on how she uses technology to think about and to create algorithmic performances.

 

 

The User Unconscious: Post-Phenomenological Subjectivity and Datafication.

In this lecture, Patricia T. Clough will explore the meaning of subjectivity in these times of digital media and computational technologies. She will discuss the impact on human consciousness and human perception, as well as address the pre-affectivity or liveliness of the environment, or what has been referred to as a “worldly sensibility.”  She will focus on the work of two scholars who have most influenced her thinking:  Luciana Parisi and Mark Hansen, and conclude with some speculations about the working of unconscious processes invited by a post-phenomenological phenomenology.

 

 

Considered celebratory gatherings of things, people, plants, dances and scents, occasions hosted by Isabel Lewis take place in decorated environments where visitors can drift in and out of attention and sociality. Lewis unfolds a specific dramaturgy attuned to her guests and their energies shaping a live experience using choreography, music, spoken address, and storytelling in ways that allow for conversation, contemplation, dancing, listening, or just simply being. Easing the formalities of distanced observation typically found within the theatre and exhibition contexts, Lewis is interested in situations that generate relaxation where the entire human sensorium is addressed. Lewis’s hosted occasions conjure the ancient Greek symposium, where philosophizing, drinking and the erotic were inseparable.

 

 

In this conversation, Mette Ingvartsen and Carolee Schneemann will continue their ongoing dialogue established over 6 years ago – which has intensified over recent months without their ever having met. Their exchange will concern their affinities for each other’s work and the ways in which their artistic processes collide. As they present extracts from their performances, motives will emerge that are coincidentally aligned, prompting intimate thoughts about the work. The resulting discussion will introduce cultural taboos, such as sexuality, pleasure, nudity, violence –  as well as non-human agency and the materiality of objects and spaces.

 

 

Abolitionist Entanglement: Blackness, Palestinian Struggle and the Limits of ‘Solidarity’

In this lecture Che Gossett brings together Fanon, Sylvia Wynter, and Afropessimism as well as recent Palestinian films about animal necropolitics to consider both abolitionist aesthetics and how abolition — which might be characterized as what Jared Sexton calls “abolition the interminable radicalization of every radical movement” — and as anchored in black study, is an anti-colonial and interspecies affair. While Palestinian ecological struggle has been documented in leftist and solidarity struggles, there has been less work exploring how the animal is entangled in occupation and Che will discuss the work of Palestinian filmmakers — Giraffada and The Wanted 18 highlight both Palestinian animal rights activism and ecological activism. Che will consider how abolition undoes the coordinates of the Human — what Sylvia Wynter called the genre of Man and genre of the “animal” as well.  Finally, Che will discuss how blackness radicalizes Palestinian struggle and how we might imagine moving beyond a grammar of “solidarity”.

 

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